Can merge and Asr FRIDAY PRAYER?
Prayer is the pillar of religion. Every Muslim is required to always set it up under any circumstances. But the religion of Islam provides relief in accordance with levels of ability. If you can not stand it can be done by sitting, if you can not, be a lie and so on. Waivers or other Rukshoh the permissibility of praying mengqoshor menjamak or justified on the grounds that the Shari'a. Menjamak prayer is mengabungkan between the two prayers (Asr or Maghrib and Dhuhr and 'Isha') and is carried at a time.Basically all the prayers can not dijamak, only dhuhur and Asr, and Maghrib and Isha are allowed, dawn could not dijamak with others as well Asr with Maghrib based on the Hadith of the Prophet narrated by Muadh bin Jabal:وعن معاذ رضي الله عنه قال: خرجنا مع رسول الله صلى الله عليه وسلم في غزوة تبوك, فكان يصلي الظهر والعصر جميعا, والمغرب والعشاء جميعا (رواه مسلم)Muadh friend Radliyallaahu 'anhu said: We never went with the Messenger Shallallaahu' alaihi wa sallam in the battle of Tabuk. He Dhuhr and Asr prayers in the plural as well as Maghrib and Isha 'with the plural. (H.R. Muslim)


Then how is the legal status merge between Asr prayer on Friday with a prayer?In general, there are scholars who are not allowed, but some are allowed.First: Jumhur menjamak scholars agree not to allow Friday prayers with 'Asr prayer for any reason travelers, the sick, the rain or the other. This is due to the absence of arguments about menjamak between Friday and Asr, and that there is menjamak between Dhuhr and Asr and Maghrib and Isha between '. Friday can not diqiyaskan with Dhuhr because so many differences between the two. Friday prayer is a prayer itself (independent) which must be implemented by every man every day mukallaf on Friday in addition to the requirements must be met to establish it.Second: Some Ulama 'menjamak allow Friday prayers in the opinion of scholars' Asr prayer Syafi'iyyah and classed as saheeh by Imam As-Suyuti and held by Imam Az-Zarkasyi and difatwakan by Al-Ramli. The evidence is mengqiyaskan by noon Friday prayer, because prayer is the Friday noon prayer shortened the menggantilan noon, the prayer position is not independent as the dawn prayer. In this book the author Kifayatul Akhyar Taqiyuddin Imam Muhammad Al-Husaini As-Ad-Dimasyqi Syafiie said: "As may menjamak between noon and then allowed merge Ashar between Friday and Ashar"But the ability is only limited to the plural Taqdim for implementation at the time of Friday prayers should be midday prayers. Permissibility applies to anyone who needs a good journey, or Muqim with some reason (udzur) that allow it. Among them:
A. Safar (traveling)Including udzur which allows one to menjamak prayer is that traveling is not for sinners. It is, as has been done by the Prophet Muhammad are narrated by Anas friend:وعن أنس رضي الله عنه: كان رسول الله صلى الله عليه وسلم إذا ارتحل قبل أن تزيغ الشمس أخر الظهر إلى وقت العصر, ثم نزل فجمع بينهما, فإن زاغت الشمس قبل أن يرتحل صلى الظهر, ثم ركب(متفق عليه)Anas friend Radliyallaahu 'anhu said: "Normally Shallallaahu Prophet' alaihi wa sallam when traveling before the sun set in the slips, he mengakhirkan Dhuhr prayer until Asr time. Then he fell and the prayers that menjamak. When the sun has slipped before he left, he prayed Dhuhr first and then go up the vehicle.
2. Mathor (rain)A prayer that Muqim menjamak allowed in case of rain that could cause her wet clothes on condition of lingering rain at the opening of two prayers (prayers at the beginning of the first until the beginning of the second prayer). This ability is based on a hadith narrated by Ibn Abbas ra friend :عن ابن عباس رضي الله عنهما قال صلي رسول الله صلي الله عليه وسلم الظهر والعصر جميعا والمغرب والعشاء جميعا في غير خوف ولا سفر (رواه مسلم)R.a. of Ibn Abbas, he said: Messenger of Allah. ever menjamak noon prayer with Asar prayers, Maghrib prayer with the Isha prayers' rather than when anxious (war) or in transit.
3. Marodl (due to illness)For people who are sick are allowed menjamak prayers. It is the opinion of Al - Qodli Husayn, Al-Mutawally, Ar-Ruyani, Al-Khitobi, and Imam Ahmad. And this is the opinion chosen by Imam Nawawi. They also based the above hadith.4. Intent (of interest)The fourth reason is the background allowed menjamak Friday prayers with Asr prayers associated with events that occurred at the boarding school al-Ashriyyah Nurul faith. That is when our Professor of Sayyiduna Sheikh Habib Al-Mahdi bin Saggaf bin Abi Bakr bin Salim Sheikh as leader mengintrusikan Pondok boarding to all menjamak santrinya for Friday prayers with Ashar (plural Taqdim) to welcome the arrival of the American Muslim Group Band who will menngelar concert starts at 15.00 pm till 17:00 pm.A. Implementation of the plural is based on his opinion of Imam Nawawi, Ibn Ishaq Sirrin and Abu Al-Maruzi the dinuqil by Al-Qoffal. They say that a Muqim (not traveling) allowed menjamak prayer if there is interest (intent) as long as it does not dijadiakan as a habit. Their opinion is taken from an understanding of the hadeeth narrated by Ibn Abbas's friends:عن ابن عباس رضي الله عنهما قال: صلي رسول الله صلي الله عليه وسلم الظهر والعصر جميعا بالمدينة في غير خوف ولا سفر قال ابو الزبير فسألت سعيدا: لم فعل ذلك فقال سألت ابن عباس كما سألتنى فقال: ان لا يحرج احدا من امتهFrom Ibn Abbas radhialloohu 'anhuma said, that Rasulullooh shallalloohu' alaihi wasallam wa'ala alihi menjamak between Dhuhr with Asr and Maghrib with the evening 'in Madinah without cause fear and Safar (in another narration; without cause fear and rain). When asked it to Ibn Abbas radhialloohu 'anhuma he replied: That Rasulullooh shallalloohu' alaihi wasallam wa'ala alihi not want to burden his people. (Narrated by Muslim)2. Because the Group Band will be a concert beginning at 15:00 pm until 17:00 pm So this raises masyaqqoh (exhaustion) of the students to be able to perform prayers on time because of the many students and limited facilities. By karenannya is an interest (intent) that nature can not be postponed, because the Band has only a few hours alone in the cottage which will inevitably have to be implemented immediately. This is in line with the jurisprudence proof Qawa'idulالحاجة قد تنزل منزلة الضرورة"Intent (needs / interests) sometimes dharurat position".3. In order اكرام الضيف (respect and honor the guests) and established among fellow Muslims صلة الرحمRespecting both the guest room is a Muslim or pagan religion recommendation and proof of one's faith in Allah, the Messenger of Allah sabagaimana words:من امن بالله واليوم الأخر فليكرم ضيفه (رواه البخاري ومسلم)Meaning: He who believes in Allah and the Last Day let him honor his guest. "(Narrated by Bukhari and Muslim)The form or forms of كرام الضيف (honor guest) to the group following the concert band is from beginning to end.As a result based on the arguments and the arguments and opinions of the scholars above may be decided that the Friday prayers menjamak Asr prayer for the traveler than is allowed if the interest or intent that does not serve as a habit.